Monday, March 31, 2008

Candidates, Aging Punksters, Cheese, and Crazy Coast Weather

Hello everyone!

I've been making a lot of promises in the past few weeks about upcoming blog postings about Obama's visit to Eugene and about the cheese of the month experiences. I realize that I better not procrastinate anymore, or else it's going to be too late and I'll officially be a liar.

Unofficially being a liar is bad enough.

Anyway, on with the blog posting! This one may seem like three or four posts in one,
so lucky you!

As you all should know by now, we went to see and hear Barack Obama give a speech on Mar. 21 (which you can watch here).

I had heard rumors of him coming weeks prior, but the official word didn't come until just a few days before. We knew it was going to be first come, first serve, and since I turned in my final final paper for the winter term the day before, I volunteered to be the one to stand in line all day if needed since I had nothing better to do.

I drove by at about noon the day of the speech, and there was already a line forming in front of Mac Court. Keep in mind, the doors were scheduled to open at 7pm and the festivities were not scheduled until 9.

I had a couple things to take care of first, and then I showed up at about 3pm. By this time, the line had grown into two lines that went in both directions from the front entrance on University St., around each corner on either side of the block, and at least half a block down 18th and 15th Avenues. I jumped in on 15th under a covered bike rack in case it rained (it didn't). Within an hour, each line had wrapped around on Agate St. and met the other. Here's a campus map to help you visualize.

This would've been a great photo if the assclown in the khakis hadn't stepped in the way at the last second. Just picture a line of people that extends all the way to the farthest car you can see:

The mood in the line was quite jovial. A car alarm went off for almost two minutes. Once it stopped, the line applauded. People were amusing themselves at the guy who kept doing laps while holding up a big orange sign that said "9/11 WAS AN INSIDE JOB" while also admiring his determination. Another guy rode by on a bike and scolded the people in line for wasting time trying to work for change within the system. He should have had a sign like the 9/11 guy because most people in the crowd had no idea what he was talking about.

There were also a couple McCain supporters, but unfortunately, everything remained civil. I had a chance to talk to a few people from the Jeff Merkley campaign, the guy who is the biggest challenger to my guy Steve Novick in the May primaries. They seemed nice enough, but too bad for them that they're on the losing team.

If I'm starting to be annoying with all these Novick references, don't worry--I'm just getting started. I'll be doing an internship this spring with his campaign, so I'm not going to shut up about it until May or November if when Novick wins the primaries.

They ended up opening the doors a half hour or so early, and it was a good thing since they had the TSA airport screeners working there with metal detectors. For once I didn't mind because I don't want the Obama-JFK or Obama-RFK comparisons to be too appropriate.

Despite waiting in line for well over 3 hours, we still ended up in the nosebleed seats. When we got there, some a cappella group was singing into one microphone and it sounded terrible. Our friend Wade was working the show, but luckily for him he was only doing stage and lighting, not sound. Anyway, it turns out nobody bothered to tell the sound guy that 20 or so people will be singing, and he was only set up for one person to be speaking at a time, hence, one mike. The crowd didn't know any of this, however, and for the first time in my life, I heard a "Fix the sound!" chant. Yikes!

After another painful a cappella group, nothing happened for a while, so the crowd amused itself by starting a wave. I must admit, we looked pretty good!

Next, some retired general spoke, and finally Obama himself talked. It was more like a rock concert or stand-up comedy show than any political rally that I've ever been to. He acknowledged comments from the crowd at times, but he still kept enough control that it didn't devolve into chaos. He didn't say anything especially surprising to me, but I'm sure that's because I've followed his campaign pretty closely. I've decided that he's far from perfect as a candidate, but he'll do. Anyway, here he is:

Here he is shaking hands on the way out:

Two nights later, a friend and I saw Henry Rollins at McDonald Theatre. For those who don't know who he is, I'm too lazy to explain, so I'll direct you to his Wikipedia page.

Again, we had nosebleed seats, but since I paid nothing for them, I won't complain. Here's a photo of the show:

I know the photo is not very exciting, but the show was. It was just him talking for over three and a half hours! And he spoke quickly, too, not slow like Steven Wright. Much like the Obama speech, this was part stand-up, part rock concert (without the music), and part political rant. It was well worth it, and I'd highly recommend it if he comes to your area.

Shiftng gears a bit, let's talk about cheese! As many of you know, I was the proud recipient of the best gift of all time: a membership in the gourmet cheese of the month club! My first shipment arrived in mid February. Here's a photo:

From left to right, we have Mini Triple Crème, Denhey Farms English Cheddar, and SAFR Port Salut.

The first one we tried was the Port Salut, which was accompanied by a bottle of Chinon and some of Cathy's homemade crackers:

First off, I have to say that the Chinon made for an excellent pairing with the Port Salut, just like I knew it would. How did I know? Am I some cheese and wine snob? Of course not! But it sure is fun to pretend. Actually, the pamphlet that came with the cheese said that it "pairs beautifully" with Chinon.

As for the cheese, it was fantastic. Seriously, I had no idea cheese could taste so good. This was soft and spreadable, and it tasted like an orgasm in my mouth. Luckily it was my orgasm, not someone else's. And it was a dry orgasm. Come to think of it (no pun intended), it tasted nothing like an orgasm. Not that I've ever tasted an orgasm. At least not a man's. Moving right along...

The next cheese we tried was the English Cheddar. The pamphlet recommended a fruity wine or dark ale, so I went the dark ale route and opted for a Lagunitas Imperial Stout and more homemade crackers. Unfortunately, the photo got erased, so just picture the above photo but replace the cheese with a white cheddar wedge and the wine with some dark, dark, stout beer.

I had my doubts, but this turned out to be a fantastic pairing, too. The cheese was pretty mild and almost sweet, and of course the stout was, well, stout. But they went together perfectly. I could live on this.

Finally, we tried the Saint Andrè with a Rosè wine, again with homemade crackers:

Here's the thing about the Saint Andrè. The pamphlet said it has "a bloomy, downy-white, edible rind." What it failed to mention was that the rind was moldy. And although it may indeed be edible, it tastes like ass. No, not ass, like an old, funky, mildewy, gym sock that was used in place of toilet paper.

Being the trooper I am, I pressed on and made it to the center, and that was pretty good. But I still had the rind taste in my mouth, and the rest of it is still in our fridge, no doubt turning into an excellent middle school science fair project as we speak.

I should get another shipment sometime in April, and of course I'll write about it when I get around to it! Maybe.

Last weekend, Cathy and I went to the coast for a few days. It was nice to get away. We stayed at the Clifftop Inn in Oceanside. It literally is on a cliff top. Here are a couple photos from the deck outside our room:


We managed to run into all kinds of weather at the coast. Here's a strange snowstorm in late March. At the coast. Which knocked down a bunch of trees:

Later on, we went to Cannon Beach. Here's another photo :

Here's a strange beach house. I wonder if this is Dick Cheney's "undisclosed location." Note the razor wire:

On the way out, we stopped by the world's largest Sitka Spruce tree. Unfortunately, a big storm knocked it down last December. I somehow doubt it's still the largest:

It was great to get away. But now it's back to the grind. And the grind not only involves a new school term, but a senatorial campaign as well. Stay tuned.

Rob

Labels: , , ,

Monday, March 24, 2008

Barack Speech Video

Hello everyone!

I saw Barack Obama last Friday. It was awesome and I plan on giving a full, detailed report soon, but for now, here's the video of the speech!

Update: This particular video automatically loaded each time a person would access this blog, and I found that quite annoying. Therefore, I've moved it, and you can find it here. Thank you.

Rob

Labels:

Wednesday, March 19, 2008

Would You Be Mine? Could You Be Mine?

Hello everyone!

I meant to post this several days ago, but I got sidetracked with comics and Obamics and almost forgot. Anyway, here's an email I got from my favorite sister (my other sister doesn't read my blog, right?):
Hey Rob, I saw an article on Mr Rogers and I thought of you......
March 20th is being promoted as "sweater day" to honor Fred Rogers on what would have been his 80th birthday. The tribute will include an effort to get people everywhere to wear a sweater on that day. Put this on your blog, get people going on this and don't forget to include a picture of you in your sweater. People can ever put sweaters on their dogs! Think of the possibilities.
That sounds like a great idea and all. I mean, Mr. Rogers was one of my biggest heroes when I was growing up. So what if I was still growing at age 19! But, it's just that, well...

I don't own any sweaters.

I considered going to Goodwill and picking one up, but really I've been mired in finals, and I don't especially want to wear an old, oily, smelly, used sweater without at least washing it first, but tomorrow is the 20th already.

Luckily, I have a solution:



Would you be mine?
Could you be mine?
Won't you be my neighbor?

Unless you and your wife like to scream at each other at 5 am. Or if you leave you crap all over your front lawn. Or if you have four kids and you feed them nothing but Little Debbie snacks and Dr. Pepper. Or if you come into our yard and cut down our bamboo at 8am on a Saturday morning. Or if you throw away your trash into our cans. I'm so glad we don't live there anymore.

Rob

PS: We're going to hear Barack Obama speak at Mac Court this Friday!

Labels: ,

Tuesday, March 18, 2008

A Good Talker.

Hello everyone!

Stop whatever you're doing and watch this:



It's a bit long, but it's worth it. Here's the official transcript of the speech before it was given:
“We the people, in order to form a more perfect union.”

Two hundred and twenty one years ago, in a hall that still stands across the street, a group of men gathered and, with these simple words, launched America’s improbable experiment in democracy. Farmers and scholars; statesmen and patriots who had traveled across an ocean to escape tyranny and persecution finally made real their declaration of independence at a Philadelphia convention that lasted through the spring of 1787.

The document they produced was eventually signed but ultimately unfinished. It was stained by this nation’s original sin of slavery, a question that divided the colonies and brought the convention to a stalemate until the founders chose to allow the slave trade to continue for at least twenty more years, and to leave any final resolution to future generations.

Of course, the answer to the slavery question was already embedded within our Constitution – a Constitution that had at is very core the ideal of equal citizenship under the law; a Constitution that promised its people liberty, and justice, and a union that could be and should be perfected over time.

And yet words on a parchment would not be enough to deliver slaves from bondage, or provide men and women of every color and creed their full rights and obligations as citizens of the United States. What would be needed were Americans in successive generations who were willing to do their part – through protests and struggle, on the streets and in the courts, through a civil war and civil disobedience and always at great risk - to narrow that gap between the promise of our ideals and the reality of their time.

This was one of the tasks we set forth at the beginning of this campaign – to continue the long march of those who came before us, a march for a more just, more equal, more free, more caring and more prosperous America. I chose to run for the presidency at this moment in history because I believe deeply that we cannot solve the challenges of our time unless we solve them together – unless we perfect our union by understanding that we may have different stories, but we hold common hopes; that we may not look the same and we may not have come from the same place, but we all want to move in the same direction – towards a better future for of children and our grandchildren.

This belief comes from my unyielding faith in the decency and generosity of the American people. But it also comes from my own American story.

I am the son of a black man from Kenya and a white woman from Kansas. I was raised with the help of a white grandfather who survived a Depression to serve in Patton’s Army during World War II and a white grandmother who worked on a bomber assembly line at Fort Leavenworth while he was overseas. I’ve gone to some of the best schools in America and lived in one of the world’s poorest nations. I am married to a black American who carries within her the blood of slaves and slaveowners – an inheritance we pass on to our two precious daughters. I have brothers, sisters, nieces, nephews, uncles and cousins, of every race and every hue, scattered across three continents, and for as long as I live, I will never forget that in no other country on Earth is my story even possible.

It’s a story that hasn’t made me the most conventional candidate. But it is a story that has seared into my genetic makeup the idea that this nation is more than the sum of its parts – that out of many, we are truly one.

Throughout the first year of this campaign, against all predictions to the contrary, we saw how hungry the American people were for this message of unity. Despite the temptation to view my candidacy through a purely racial lens, we won commanding victories in states with some of the whitest populations in the country. In South Carolina, where the Confederate Flag still flies, we built a powerful coalition of African Americans and white Americans.

This is not to say that race has not been an issue in the campaign. At various stages in the campaign, some commentators have deemed me either “too black” or “not black enough.” We saw racial tensions bubble to the surface during the week before the South Carolina primary. The press has scoured every exit poll for the latest evidence of racial polarization, not just in terms of white and black, but black and brown as well.

And yet, it has only been in the last couple of weeks that the discussion of race in this campaign has taken a particularly divisive turn.

On one end of the spectrum, we’ve heard the implication that my candidacy is somehow an exercise in affirmative action; that it’s based solely on the desire of wide-eyed liberals to purchase racial reconciliation on the cheap. On the other end, we’ve heard my former pastor, Reverend Jeremiah Wright, use incendiary language to express views that have the potential not only to widen the racial divide, but views that denigrate both the greatness and the goodness of our nation; that rightly offend white and black alike.

I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some, nagging questions remain. Did I know him to be an occasionally fierce critic of American domestic and foreign policy? Of course. Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes. Did I strongly disagree with many of his political views? Absolutely – just as I’m sure many of you have heard remarks from your pastors, priests, or rabbis with which you strongly disagreed.

But the remarks that have caused this recent firestorm weren’t simply controversial. They weren’t simply a religious leader’s effort to speak out against perceived injustice. Instead, they expressed a profoundly distorted view of this country – a view that sees white racism as endemic, and that elevates what is wrong with America above all that we know is right with America; a view that sees the conflicts in the Middle East as rooted primarily in the actions of stalwart allies like Israel, instead of emanating from the perverse and hateful ideologies of radical Islam.

As such, Reverend Wright’s comments were not only wrong but divisive, divisive at a time when we need unity; racially charged at a time when we need to come together to solve a set of monumental problems – two wars, a terrorist threat, a falling economy, a chronic health care crisis and potentially devastating climate change; problems that are neither black or white or Latino or Asian, but rather problems that confront us all.

Given my background, my politics, and my professed values and ideals, there will no doubt be those for whom my statements of condemnation are not enough. Why associate myself with Reverend Wright in the first place, they may ask? Why not join another church? And I confess that if all that I knew of Reverend Wright were the snippets of those sermons that have run in an endless loop on the television and You Tube, or if Trinity United Church of Christ conformed to the caricatures being peddled by some commentators, there is no doubt that I would react in much the same way

But the truth is, that isn’t all that I know of the man. The man I met more than twenty years ago is a man who helped introduce me to my Christian faith, a man who spoke to me about our obligations to love one another; to care for the sick and lift up the poor. He is a man who served his country as a U.S. Marine; who has studied and lectured at some of the finest universities and seminaries in the country, and who for over thirty years led a church that serves the community by doing God’s work here on Earth – by housing the homeless, ministering to the needy, providing day care services and scholarships and prison ministries, and reaching out to those suffering from HIV/AIDS.

In my first book, Dreams From My Father, I described the experience of my first service at Trinity:

“People began to shout, to rise from their seats and clap and cry out, a forceful wind carrying the reverend’s voice up into the rafters….And in that single note – hope! – I heard something else; at the foot of that cross, inside the thousands of churches across the city, I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion’s den, Ezekiel’s field of dry bones. Those stories – of survival, and freedom, and hope – became our story, my story; the blood that had spilled was our blood, the tears our tears; until this black church, on this bright day, seemed once more a vessel carrying the story of a people into future generations and into a larger world. Our trials and triumphs became at once unique and universal, black and more than black; in chronicling our journey, the stories and songs gave us a means to reclaim memories tha t we didn’t need to feel shame about…memories that all people might study and cherish – and with which we could start to rebuild.”

That has been my experience at Trinity. Like other predominantly black churches across the country, Trinity embodies the black community in its entirety – the doctor and the welfare mom, the model student and the former gang-banger. Like other black churches, Trinity’s services are full of raucous laughter and sometimes bawdy humor. They are full of dancing, clapping, screaming and shouting that may seem jarring to the untrained ear. The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America.

And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions – the good and the bad – of the community that he has served diligently for so many years.

I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother – a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.

These people are a part of me. And they are a part of America, this country that I love.

Some will see this as an attempt to justify or excuse comments that are simply inexcusable. I can assure you it is not. I suppose the politically safe thing would be to move on from this episode and just hope that it fades into the woodwork. We can dismiss Reverend Wright as a crank or a demagogue, just as some have dismissed Geraldine Ferraro, in the aftermath of her recent statements, as harboring some deep-seated racial bias.

But race is an issue that I believe this nation cannot afford to ignore right now. We would be making the same mistake that Reverend Wright made in his offending sermons about America – to simplify and stereotype and amplify the negative to the point that it distorts reality.

The fact is that the comments that have been made and the issues that have surfaced over the last few weeks reflect the complexities of race in this country that we’ve never really worked through – a part of our union that we have yet to perfect. And if we walk away now, if we simply retreat into our respective corners, we will never be able to come together and solve challenges like health care, or education, or the need to find good jobs for every American.

Understanding this reality requires a reminder of how we arrived at this point. As William Faulkner once wrote, “The past isn’t dead and buried. In fact, it isn’t even past.” We do not need to recite here the history of racial injustice in this country. But we do need to remind ourselves that so many of the disparities that exist in the African-American community today can be directly traced to inequalities passed on from an earlier generation that suffered under the brutal legacy of slavery and Jim Crow.

Segregated schools were, and are, inferior schools; we still haven’t fixed them, fifty years after Brown v. Board of Education, and the inferior education they provided, then and now, helps explain the pervasive achievement gap between today’s black and white students.

Legalized discrimination - where blacks were prevented, often through violence, from owning property, or loans were not granted to African-American business owners, or black homeowners could not access FHA mortgages, or blacks were excluded from unions, or the police force, or fire departments – meant that black families could not amass any meaningful wealth to bequeath to future generations. That history helps explain the wealth and income gap between black and white, and the concentrated pockets of poverty that persists in so many of today’s urban and rural communities.

A lack of economic opportunity among black men, and the shame and frustration that came from not being able to provide for one’s family, contributed to the erosion of black families – a problem that welfare policies for many years may have worsened. And the lack of basic services in so many urban black neighborhoods – parks for kids to play in, police walking the beat, regular garbage pick-up and building code enforcement – all helped create a cycle of violence, blight and neglect that continue to haunt us.

This is the reality in which Reverend Wright and other African-Americans of his generation grew up. They came of age in the late fifties and early sixties, a time when segregation was still the law of the land and opportunity was systematically constricted. What’s remarkable is not how many failed in the face of discrimination, but rather how many men and women overcame the odds; how many were able to make a way out of no way for those like me who would come after them.

But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn’t make it – those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations – those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician’s own failings.

And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright’s sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.

In fact, a similar anger exists within segments of the white community. Most working- and middle-class white Americans don’t feel that they have been particularly privileged by their race. Their experience is the immigrant experience – as far as they’re concerned, no one’s handed them anything, they’ve built it from scratch. They’ve worked hard all their lives, many times only to see their jobs shipped overseas or their pension dumped after a lifetime of labor. They are anxious about their futures, and feel their dreams slipping away; in an era of stagnant wages and global competition, opportunity comes to be seen as a zero sum game, in which your dreams come at my expense. So when they are told to bus their children to a school across town; when they hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed; when they’re told that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.

Like the anger within the black community, these resentments aren’t always expressed in polite company. But they have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. Politicians routinely exploited fears of crime for their own electoral ends. Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism.

Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze – a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed; a Washington dominated by lobbyists and special interests; economic policies that favor the few over the many. And yet, to wish away the resentments of white Americans, to label them as misguided or even racist, without recognizing they are grounded in legitimate concerns – this too widens the racial divide, and blocks the path to understanding.

This is where we are right now. It’s a racial stalemate we’ve been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naïve as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy – particularly a candidacy as imperfect as my own.

But I have asserted a firm conviction – a conviction rooted in my faith in God and my faith in the American people – that working together we can move beyond some of our old racial wounds, and that in fact we have no choice is we are to continue on the path of a more perfect union.

For the African-American community, that path means embracing the burdens of our past without becoming victims of our past. It means continuing to insist on a full measure of justice in every aspect of American life. But it also means binding our particular grievances – for better health care, and better schools, and better jobs - to the larger aspirations of all Americans -- the white woman struggling to break the glass ceiling, the white man whose been laid off, the immigrant trying to feed his family. And it means taking full responsibility for own lives – by demanding more from our fathers, and spending more time with our children, and reading to them, and teaching them that while they may face challenges and discrimination in their own lives, they must never succumb to despair or cynicism; they must always believe that they can write their own destiny.

Ironically, this quintessentially American – and yes, conservative – notion of self-help found frequent expression in Reverend Wright’s sermons. But what my former pastor too often failed to understand is that embarking on a program of self-help also requires a belief that society can change.

The profound mistake of Reverend Wright’s sermons is not that he spoke about racism in our society. It’s that he spoke as if our society was static; as if no progress has been made; as if this country – a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old -- is still irrevocably bound to a tragic past. But what we know -- what we have seen – is that America can change. That is true genius of this nation. What we have already achieved gives us hope – the audacity to hope – for what we can and must achieve tomorrow.

In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - are real and must be addressed. Not just with words, but with deeds – by investing in our schools and our communities; by enforcing our civil rights laws and ensuring fairness in our criminal justice system; by providing this generation with ladders of opportunity that were unavailable for previous generations. It requires all Americans to realize that your dreams do not have to come at the expense of my dreams; that investing in the health, welfare, and education of black and brown and white children will ultimately help all of America prosper.

In the end, then, what is called for is nothing more, and nothing less, than what all the world’s great religions demand – that we do unto others as we would have them do unto us. Let us be our brother’s keeper, Scripture tells us. Let us be our sister’s keeper. Let us find that common stake we all have in one another, and let our politics reflect that spirit as well.

For we have a choice in this country. We can accept a politics that breeds division, and conflict, and cynicism. We can tackle race only as spectacle – as we did in the OJ trial – or in the wake of tragedy, as we did in the aftermath of Katrina - or as fodder for the nightly news. We can play Reverend Wright’s sermons on every channel, every day and talk about them from now until the election, and make the only question in this campaign whether or not the American people think that I somehow believe or sympathize with his most offensive words. We can pounce on some gaffe by a Hillary supporter as evidence that she’s playing the race card, or we can speculate on whether white men will all flock to John McCain in the general election regardless of his policies.

We can do that.

But if we do, I can tell you that in the next election, we’ll be talking about some other distraction. And then another one. And then another one. And nothing will change.

That is one option. Or, at this moment, in this election, we can come together and say, “Not this time.” This time we want to talk about the crumbling schools that are stealing the future of black children and white children and Asian children and Hispanic children and Native American children. This time we want to reject the cynicism that tells us that these kids can’t learn; that those kids who don’t look like us are somebody else’s problem. The children of America are not those kids, they are our kids, and we will not let them fall behind in a 21st century economy. Not this time.

This time we want to talk about how the lines in the Emergency Room are filled with whites and blacks and Hispanics who do not have health care; who don’t have the power on their own to overcome the special interests in Washington, but who can take them on if we do it together.

This time we want to talk about the shuttered mills that once provided a decent life for men and women of every race, and the homes for sale that once belonged to Americans from every religion, every region, every walk of life. This time we want to talk about the fact that the real problem is not that someone who doesn’t look like you might take your job; it’s that the corporation you work for will ship it overseas for nothing more than a profit.

This time we want to talk about the men and women of every color and creed who serve together, and fight together, and bleed together under the same proud flag. We want to talk about how to bring them home from a war that never should’ve been authorized and never should’ve been waged, and we want to talk about how we’ll show our patriotism by caring for them, and their families, and giving them the benefits they have earned.

I would not be running for President if I didn’t believe with all my heart that this is what the vast majority of Americans want for this country. This union may never be perfect, but generation after generation has shown that it can always be perfected. And today, whenever I find myself feeling doubtful or cynical about this possibility, what gives me the most hope is the next generation – the young people whose attitudes and beliefs and openness to change have already made history in this election.

There is one story in particularly that I’d like to leave you with today – a story I told when I had the great honor of speaking on Dr. King’s birthday at his home church, Ebenezer Baptist, in Atlanta.

There is a young, twenty-three year old white woman named Ashley Baia who organized for our campaign in Florence, South Carolina. She had been working to organize a mostly African-American community since the beginning of this campaign, and one day she was at a roundtable discussion where everyone went around telling their story and why they were there.

And Ashley said that when she was nine years old, her mother got cancer. And because she had to miss days of work, she was let go and lost her health care. They had to file for bankruptcy, and that’s when Ashley decided that she had to do something to help her mom.

She knew that food was one of their most expensive costs, and so Ashley convinced her mother that what she really liked and really wanted to eat more than anything else was mustard and relish sandwiches. Because that was the cheapest way to eat.

She did this for a year until her mom got better, and she told everyone at the roundtable that the reason she joined our campaign was so that she could help the millions of other children in the country who want and need to help their parents too.

Now Ashley might have made a different choice. Perhaps somebody told her along the way that the source of her mother’s problems were blacks who were on welfare and too lazy to work, or Hispanics who were coming into the country illegally. But she didn’t. She sought out allies in her fight against injustice.

Anyway, Ashley finishes her story and then goes around the room and asks everyone else why they’re supporting the campaign. They all have different stories and reasons. Many bring up a specific issue. And finally they come to this elderly black man who’s been sitting there quietly the entire time. And Ashley asks him why he’s there. And he does not bring up a specific issue. He does not say health care or the economy. He does not say education or the war. He does not say that he was there because of Barack Obama. He simply says to everyone in the room, “I am here because of Ashley.”

“I’m here because of Ashley.” By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children.

But it is where we start. It is where our union grows stronger. And as so many generations have come to realize over the course of the two-hundred and twenty one years since a band of patriots signed that document in Philadelphia, that is where the perfection begins.
Wow. He's a good talker.

Rob

Labels: , ,

Monday, March 17, 2008

Comics!

Hello everyone!

Finals have been kicking my butt this time around. Fortunately, there have been a lot of good comics out there to entertain me for a few seconds per day. Here are some of the ones I've enjoyed lately. Some of them are difficult to read, but just click on them for a larger view. Enjoy!

Here is a daily comic by John McPherson called Close to Home. This particular one reminds me of an Onion article:


Here's a local comic by A. Miel (who knows what the "A" stands for) called Tales from America. Yes, Oregon has talented people, not just a bunch of microbrew and coffee drinkers. However, this particular comic was guest drawn by Geraldine Ferraro:


Here's more election fun by Ruben Bolling at Tom the Dancing Bug. Tom the Dancing Bug is basically a different type of comic strip each week, not just a different episode of the same one. This week it's the Super Friends (I'm too young to remember The Mod Squad) meet the presidential candidates:


Here's a Ted Rall comic. He's so cool that he doesn't need to give a name to his comic strip--it's just one of Ted Rall's three weekly comics! That's all you need to know:


And finally, here's a fantastic comic by Leigh Rubin called Rubes. It's funny because it's true:


You know, I liked these much more before I had to explain them. Hopefully, I didn't ruin them for you.

Rob

Labels: , , ,

Saturday, March 15, 2008

Who Needs a Movie?

Hello everyone!

Earlier, while I was procrastinating working on my finals, I came across this gem:



No, this isn't a joke. It's a real husband and wife team from rural Canada, and they apparently make really bad movies for a living. No, not those types of movies, you pervert! At least, I hope not.

I do have to say, however, if Fred's wife Sharon doesn't win an Oscar for her performance here, it's only because the Academy is prejudiced against Canadians!

Remember, "A Video Movie Could Improve Your Life" and so can this blog.



Rob

Labels: ,

Tuesday, March 11, 2008

Wacky Toilets and Wacky Comments!

Hello everyone!

I got one of those wacky "pass it on" emails from my wonderful wife the other day. This one was titled, "TOILETS AROUND THE WORLD", and it contained a bunch of pictures that I thought you, the viewer, would enjoy seeing. So here they are along with my comments:

Hmm. I'm not sure, but I think this is actually a urinal. I wouldn't feel very comfortable using this one because all I'd be able to think about was that large mouth with huge, razor-sharp teeth chomping down on my Don Johnson.

Here's another mouth, but this one adds Long Pee, the Thai urinal god. You can tell by his several arms for "shaking it off" at the end. Wait, is that a camera? I hope you've got a panoramic lens, if you know what I mean!

I wonder if this is playable. If it's in a bar bathroom, I guarantee that some drunk guy has tried.

No thanks, I can hold it myself. (See what I just did there? "Hold it"!?)

Well, isn't this artistic? If they actually smell like flowers, I won't complain.

It's the "toilet seat up for men and down for women" joke that never gets old. Wait, I mean never gets funny.

Let me guess, this one was designed for women, right? Apparently women like to drink wine and read fashion magazines while sitting on the toilet. I think this one needs more pink--it's not obnoxious enough yet.

Now that's what I call a throne!

I think just about anything can be sexy. A bowel movement is one exception.

God, this one is creepy. Hello, little boy! Would you like to come in here and go "tinkle-tinkle" with Uncle Lee?

Does the water come out yellow? Here's one instance where I'd be better off not washing my hands after using the restroom.

When Lego people have to go!

This is a two-parter picture. The above photo is from the outside...

...and here's a photo from the inside. The deal is that it's a public restroom surrounded by one-way glass: mirrors on the outside so nobody can see in, but people can see out from inside. The email said it was from Houston, but snopes says Switzerland, and they're pretty trustworthy. Regardless, I doubt it gets used very much.

And there you go. (See what I just did there? "Go"!?)

I better stop before I pun myself to death. Finals are next week, so don't plan on hearing from me until after next week Thursday. In the meantime, you can amuse yourself with some of the links on the right side of my blog homepage.

Rob

Labels: